Hungarian Conservative

The French Revolution, the Napoleonic wars, the emergence of capitalism, and the development of the first nation-states put both Protestant and Catholic churches in a position they could never have dreamed of a few decades before. Even though reconciliation between state and church came fast, these events served as a Rubicon in Western history and civilization. The clergy, regardless of its faith, had to rediscover itself in a totally different political and socio-cultural environment. The insightful book Theologians on Modern Politics, presented on 4 June, attempts to demonstrate the changing nature of both religious institutions and the faith itself, which allowed Christian ideas and communities to remain key players in modern politics.

‘Everybody’s awoken now, and they are angry, very angry. And that really is what is meant by the end of the innocence. Because before then, even though we knew there was antisemitism, and even though we knew Hamas was a threat, no one understood its severity,’ Avi Benlolo of The Abraham Global Peace Initiative told us in an exclusive interview after the screening of his short documentary The End of the Innocence about the Hamas attacks.

‘The four camps of congressional foreign policy suggest different readings on the transatlantic alliance. From a liberal universalist perspective, NATO is not just a political and military alliance focusing on collective defence, but rather a collective security cooperation based on shared values. A pragmatic liberal argument views NATO as an institution where allies’ interests and values can be aligned, whereas a prudential realist understanding highlights the alliance’s role in pursuing US interests in accordance with US values. Lastly, from a strict realist perspective, NATO is the contemporary embodiment of an American sphere of interest in Europe.’