‘With the Second Vatican Council a new kind of theology—the so called nouvelle théologie —stepped inside the Church and started to play a decisive role in it. Its main authors like Marie-Dominique Chenu and Henri De Lubac emphasized that the Aristotelian concept of nature was somehow alien to Christianity and that a more existential, a more historical approach to man (and to Revelation as well) would be more appropriate.’

Policies such as pro-family tax cuts, housing programmes, child benefits etc., all resulting in a kind of family income system that aims to reduce the harm inflicted on families by a Ricardian conception of the economy (which, obviously, cannot be completely overthrown, since we cannot go back to the lifestyle of preindustrial societies), should become a vital part of conservative policies, and should be seen as such in the modern conservative movement, as Allan Carlson pointed out in his Third ways.