‘In the modern, global-technological civilization based on the parallel structures of technical rationality, the idea of ​​freedom still arises as an “abstract freedom” that is allegedly “the same for everyone”. But, regarding recent facts and conditions, this concept of freedom has lost all realistic content. Following the example of the idea of ​​philosophical atomism, the human individual is still imagined as an atom, and from this social atomism it also follows that the modern individual is no longer an organ of a transcendental reality, but rather the social “whole” is derived from this collective of individuals.’