‘That Britain chose to join the EEC in 1975 was a tragedy. That it left the EU with the utmost incompetence in 2016 was a farce caused entirely by the Conservative Party’s inability to resolve the psychological trauma of three decades. In both instances, it is the British people who have suffered and they whose trust in politics to be a force for good has, as a consequence, been destroyed.’
‘The history of European integration is in fact nothing more than the history of the power struggle of the EU institutions. The powers of the institutions at the core of the current EU have been in a constant state of flux since the beginning of the European project…’
Distinguished scholars, museum curators, and educators gathered at the Polish History Museum in Warsaw, Poland for the 12th European Remembrance Symposium organized by the ERNS to talk about ways to preserve history, the way to teach national history to the next generation, if there is a common European historical narrative, and what it means to be free in Europe in this day and age.
‘Since 1990, we have had to find new ways of explaining the issues. The communist dictatorships have collapsed, everything seems to be going fine, nice-sounding laws are being passed, but these are not being enforced, and in some cases the situation is deteriorating. The countries have European Union membership, and many border issues have disappeared thanks to the Schengen agreement, but problems remain.’
‘Clearly, music in itself wasn’t “diverse” enough. The music, songs and dances of nearly fifty countries and even more ethnic groups, languages and cultures were not sufficiently diverse. No! Give us drag queens! Make it colourful, smelly, and sexualized, with a hint of antisemitism, and children will love it! Let’s brainwash them and shout to the world: this is Europe!’
‘In Hungary, most of society and the government view the state of democracy operating in the institutions of the EU with growing concern and mounting criticism. This mutual criticism increasingly defines the relationship between Hungary and the system of EU institutions in Brussels.’
‘Many people have asked me why I don’t devote my time to myself and my family instead of volunteering. The answer is simple: I care about Hungarian families and the community. My mission is to preserve, nurture and pass on our Hungarian identity, our rich language and culture to the next generation. Fortunately, many of us feel the same way and many of us are working for the same goals.’
President of the publishing company Angelico Press John Riess expressed his hope that many American readers would find János Csák’s recent book The Genius of America a fresh take on the U.S., stating: ‘We’re always being exhorted to have an honest conversation about the issues of race or gender or privilege. So, let’s also have one about the country itself, what it meant to our ancestors and what it might still mean to us. Read The Genius of America, comment, argue, discuss, contend, debate. That is, at least I hope, still the American way.’
‘When you move abroad, either of necessity or at your own initiative, the inevitable clash between the host and home cultures raises questions about the future of your mother tongue, culture of origin, and national identity. In a foreign language environment, the use of the mother tongue is not obvious, nor is the development and preservation of the original identity.’
‘Hungarians should heed Ireland’s example. Societal rot has existed for decades on the Emerald Isle, but only in recent years have its Catholic and Christian-democratic foundations palpably crumbled. Hungarian society becomes complacent over its cultural values at its own peril.’
Hungarian Conservative is a quarterly magazine on contemporary political, philosophical and cultural issues from a conservative perspective.
