The picture of Horthy that emerges from the contemporary reports of Western ambassadors is hardly that of a gullible politician, but rather of a shrewd, albeit immoral manipulator.
Inflation and the lack of heating materials tend to go hand-in-hand with war and crises, and it is interesting–and sad–to see that Hungary is now facing the very same issues as it struggled with a hundred years ago.
The situation of the Gypsies in this period ranged from tolerance and jovial disdain to exclusion, which literary historian János Hankiss characterized a quarter of a century later by saying that the Gypsies were ‘relatable strangers’ in Hungarian culture.
The story of Zadravecz’s controversial years well illustrates the fascinating internal debates and lively public life of the early Horthy period, as well as the divisions between Christian churches in a period which desperately called for Christian unity.
Written in elegant expository prose, László Bernát Veszprémy’s book chronicles the main political episodes of one of Hungary’s watershed moments: the year 1921.
István Haller was a prominent Hungarian Christian politician in the first half of the 20th century. His book summing up his views on Christian politics is apparently paradoxical—it is both Christian-inspired and antisemitic. This combination illustrates the troubling tension that burdened the Christian national politics of the Horthy era in Hungary.
Esteban Vajda Széchenyi, born in 1923 as István Vajda in Nagykőrös, Hungary, was a prominent member of the Villa Rica community in the Central Jungle of Peru. Although he found a new home in the South American country, he preserved his Hungarian heritage throughout his life, and passed it on to his children and grandchildren as well.
On the eve of Reformation Day we are publishing the last instalment of our eight-part series on how the garments worn by Calvinist pastors evolved over the past five hundred years. Part VIII looks at the types of garments worn by Protestant ministers between the interwar period and the present day.
‘As a committed Protestant, Joó emphasized the primacy of “spirit” over matter in almost all his writings, but he failed to take into account that religion and “spirit” do not always overlap, and religiosity itself simply becomes ineffective if so-called religious people view the world on the same premises as their atheistic and materialistic counterparts.’
‘Coming up with an authoritative definition of conservatism is not an end in itself so much as a sort of ritualistic pursuit, which we perform expecting some change from it along the lines of a deeper understanding of our past, our present, and the mysteries of the human species and the world. There are any number of ways in which the history of conservative thought could be written, if only as a story of the attempts at grasping the very notion of conservatism.’
Hungarian Conservative is a quarterly magazine on contemporary political, philosophical and cultural issues from a conservative perspective.