‘The time has come when the Hungarian Defence Forces are once again embracing this intellectual legacy, taking charge of preserving the Hussar tradition, allowing the Hungarian Hussar to finally find his way back to where the heroes’ memory is honoured with respect and appreciation,’ the Hungarian defence minister said at the biannual Hussar Gathering in Nyíregyháza.
When it became evident that the War of Independence was lost, Prime Minister Bertalan Szemere and his men buried the Holy Crown and the other coronation regalia near Orsova (Orșova) in August 1849, to prevent the Habsburgs from laying their hands on them. The crown jewels were only found in September 1853.
The coronation ceremony of the Kings of Hungary was a highly formalised and strict ritual, which conferred sovereignty onto them via the Holy Crown. It represented the bond between king and nation, and the monarch’s duty to uphold the laws, customs, and liberties of Hungary.
National anniversaries, especially 15 March, were regularly celebrated in the Dohány Street synagogue. Mourning services were also held on the occasion of the passing of great Hungarian statesmen. In addition to the regular services, the synagogue also hosted a number of special events. On 20 December 1860, a ‘Jewish–Hungarian brotherhood’ ceremony was held, attended by statesmen, scholars, writers and artists, and for the first time, the Szózat was sung in a Jewish synagogue. On 8 April 1861, a memorial service was held for István Széchenyi, and in 1894 for Lajos Kossuth.
Francis Joseph, King of Hungary and Emperor of Austria, was born on 18 of August in 1830. He left a complex legacy, but, at least in Hungary, he is mostly remembered as a benevolent fatherly figure.
Gerő sees classical liberalism as the idea of a constitutionally limited state and individual liberties, based on natural law. According to Gerő, classical liberalism professes the principles of government being accountable to parliament, the separation of powers, and popular rule by suffrage. In that sense, Gerő sees the reform era of Hungary (1825–1848) as the beginning of the equality of civil rights.
Baron Bálint Balassi de Kékkő et Gyarmat is celebrated as the pioneer of Hungarian romantic poetry, a valiant soldier, a daring lover and an accomplished polyglot. His life and achievements embody the true spirit of the Renaissance, and read like a tale of romance, valour, and fighting spirit.
The rhetoric of spiritual mobilization, of Russia’s responsibility for the fate of the world, and of the ‘burden of the Russian people’ is becoming dominant once again as it was many times before during tragic periods in Russian history. Economic sanctions and diplomatic isolation as the punishment for the annexation of Crimea and the war in Ukraine are interpreted by the Russian regime and the majority of Russians as confirmation of progressing Anomia in the West, and will strengthen the Katechonic argument.
‘The kuruc were never mindless rabble-rousers, just like the labanc were never simply unpatriotic traitors. While the merits and good practices of kuruc and 49ist politicians have been been amply publicised and celebrated, the labanc side was often sidelined, and as a result, their perspectives and values are still missing from contemporary politics. It would be worth devoting more attention to the ideas of the Young Conservatives from the Era of Reform. They understood that while our interests must be unwaveringly represented and fought for, Hungary cannot stand alone in turbulent times.’
In August 1837, Pest’s first permanent, Hungarian-language theatre opened at the Astoria, with the performance of Hungarian poet Mihály Vörösmarty’s drama Árpád ébredése (The Awakening of Árpád)—this was the first period of the Pesti Magyar Theatre, which later became the National Theatre.
Hungarian Conservative is a quarterly magazine on contemporary political, philosophical and cultural issues from a conservative perspective.