The largest national minority living in the capital city is the Chinese; while the outbreak of the Russo-Ukrainian war led to the Ukrainians becoming the second largest minority in Budapest.
Zsolt Semjén, in front of nearly a thousand people at the István Square inauguration ceremony, spoke about how Petőfi’s worldview, which was built on folk-national values and Hungarian interests, has withstood the test of time. He emphasized that this vision continues to resonate with new generations today.
‘The speed and eagerness with which Hungarian clubs sought to return to their old identities, with all the loyalties and connections they represented, demonstrated the power of these emotional and social meanings. And it was just as clearly a mark of the utter failure of the Party to co-opt and utilise the power of football for its own purposes. The Party abandoned the micro-management of football, paralleling its wider realisation after 1956 that, while its authority was still non- negotiable, it could and would not protect and justify it through the politicisation of society or the ideological mobilisation of the people.’
Protestantism has been inextricably intertwined with Hungarian national consciousness and thirst for freedom. The Hungarian Protestant Bible translators made the Scripture accessible to Hungarians in their mother tongue, and also contributed to the development and preservation of the language. Practising Protestantism was also in defiance of the Catholic Habsburgs and Austria: Protestants were willing to suffer martyrdom rather than renounce their faith, as the fate of the Hungarian Protestant galley slaves demonstrates.
‘Christians no longer live by their own standards but by Christ’s, and since Jesus did not abolish the Law, the divine standards of morality, and therefore of sexuality, do not change with time or the spirit of the age.’
Gábor Margittai and Anita Major, in charge of the new MCC Institute, talked about their prior research into people with Hungarian ancestry living in different parts on the world; as well as their plans for the new research centre. Meanwhile, MCC has also opened a new campus in Dunaszerdahely (Dunajská Streda), Slovakia.
The building complex, designed by acclaimed Hungarian architect and designer Károly Kós and housing the most important Hungarian cultural institution beyond Hungary’s borders, will reopen on 26 October.
The national narrative that Hungary is the bulwark of Christianity and Western Civilization was formed in the battles won on the lands of present-day Serbian Vojvodina, also known as Vajdaság in Hungarian.
‘I thought, there is communism at home, half of the world is godless, they don’t know God or don’t consider Him important, and nobody wants to be a priest anymore… Thus, out of some kind of Hungarian defiance, I decided that I would become a priest.’
‘Everything changed in his life when the immaculately dressed Lugosi stepped into the film spotlight. His forbidding way of welcoming people, the aristocratic touches, his charms and menacing looks all clearly define what everyone sees as Dracula—Béla Lugosi’s Dracula—then as well as now. This was his achievement and accolade alone, as no future vampires came anywhere close.’