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Mattheus Terwesten, Allegory of Freedom (1701). Rijksmuseum, Amsterdam, the Netherlands

Triumph, Decline — and Renewal?

‘Freedom, understood concretely, is a civilizational, not a natural, construct. This essentially conservative argument could provide the very basis for the continuation of a certain political tradition without which we, modern souls, would live in a much more cruel and…
Claude Monet, The Pont de l'Europe, Gare Saint-Lazare (1877). Musée Marmottan Monet, Paris, France

Elites and How They Should Be Educated

‘Ortega’s image of what members of his ideal elite should be like derives from his wider philosophy. His spells at German universities made him initially a fervent neo-Kantian who, seeing the world through the lens of transcendental idealism, believed in…
Hans Multscher, Christ before Pilate (Wurzach altarpiece) (1437). Staatliche Museen zu Berlin, Germany

Fifty Shades of Conservatism

‘Coming up with an authoritative definition of conservatism is not an end in itself so much as a sort of ritualistic pursuit, which we perform expecting some change from it along the lines of a deeper understanding of our past,…
Andrei Rublev, Hospitality of Abraham (c. 1400). Tretyakov Gallery, Moscow, Russia

Thomas Molnar’s Radical Critique of the ‘Liberal Hegemony’

‘There can be no question that Thomas Molnar’s thought was often driven by a confrontation with the intensified secularist, materialist, and anti-religious ideological tendencies following the socio-historical and ideological period of the eighteenth century. He sought the roots of modern…

A Synthesis of Traditional Conservatism

‘I believe that the true ontological essence of conservatism is contained in the definition: conservatism is the making present of actuality. In this way, conservatism is bound both to the particularities of specific belonging cultures and to the wider belonging…
The Land of Cockaigne (detail) by Pieter Bruegel the Elder (1567)

A Burkean Antidote to Our Utopian Delusions

‘To maintain social order, legitimate authority needs to be guarded so that popular sovereignty cannot derail in a popularity contest, which we witness today, for example in the American elections. It means that our leaders need to be honest about…
Alexei Stakhanov (centre) explaining his system to a fellow miner in the USSR (after 1935, prior to 1940)

The Knowledge Industry

‘It is rarely taken into account that forcing a general expansion of education also means levelling. And if something is extended in a general and obligatory way, then it will be quantitative rather than qualitative. If we imagine all of…
Caspar David Friedrich, The Abbey in the Oakwood (1809–1810). Alte Nationalgalerie, Berlin, Germany

Crisis? What Crisis?

‘Just as liberalism did not succeed in transforming people after socialism, neither did the competing anti-liberal, post-Christian, nihilistic trends. The solution is certainly not political or movement-based: those had already failed by the middle of the twentieth century.’…
Proection at the Serpentine North Gallery during a press preview of a new exhibition of Refik Anadol's AI generated work on 15 February 2024 in London, England

Technology and Evil: AI and Living with Lies

‘The liberal progressive vision that emerged in the late twentieth century bought into the notion of technological neutrality. In this context, it served a broader liberal purpose to neutralize politics as well. This reached its apogee in the EU and…

Existential Nihilism: A Cultural Underpinning of Modern Mental Suffering

‘In today’s culture, one has to explain how the modern existential paradigm does not hold the truth to sustain a prosperous life or society. With radical and individualistic generations being raised, nothing is more effective than to point out how…

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