‘Space and time represent the two archetypes of political existence…Space inherently belongs to the polis, the starting point of political ‘residence’ (at least in the European cultural circle), and time belongs to the ship, the instrument of the ‘free movement…
If liberalism is to survive, it has to renavigate its ship from a universalistic, moralizing, abstract and therefore anti-political concept-world into the polis. Escaping its own totalist and hegemonic aspirations, it must become a part of politics: the constant formation…
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