‘Just as liberalism did not succeed in transforming people after socialism, neither did the competing anti-liberal, post-Christian, nihilistic trends. The solution is certainly not political or movement-based: those had already failed by the middle of the twentieth century.’
‘According to the main line of progressivists, the struggles of history lead to a just or more just society, just as science eventually overcomes “superstition”. Ironically, today’s supporters of the ideology of progress are often those post-Christian materialists who believe that religion…is also nothing more than a kind of “superstition”, even if this superstition is somewhat more complex, has moral lessons and has contributed constructively to “the democratic roots of Europe”. On the other hand, we can find many explanatory arguments as to why the idea of progress in a general sense applied to the human world or human nature can actually be considered a superstition—that is, a contra-factual idea that is completely opposed to the self-image of modern natural scientific thought.’
‘The Constitution is ideological in nature, as it implicates modern features such as the separation of powers and the protection of individual rights. We all remember the definition of Article 16 of the Declaration of the Rights of Man and of the Citizen of 1789. Today, the situation has undergone major changes. Thus, just as the Constitution displaced the law, the jurisprudence of the constitutional courts (based on supposed “principles” and “rights”) is displacing constitutions. Thus, some embrace the latter against the so-called “new law” of activist judges.’
Hungarian Conservative is a quarterly magazine on contemporary political, philosophical and cultural issues from a conservative perspective.